ethno-, ethn- +
(Greek: people, race, tribe, nation; group of people living together; community, family)
2. The study of the human races, their origins, relationships, and characteristics; also called ethnics.
3. The anthropological study of ethnic groups (peoples and societies).
4. The comparison of specific features of different cultures in an attempt to establish similarities and disparities between them.
2. Fanatical nationalism of a people or race.
2. The study of the beliefs and practices concerning illness in different human populations; it observes and describes hygienic, preventive, and healing practices; also taking into account temporal and spatial references.
People who have spent their lives with ethnomedicine often feel threatened by biomedicine; especially, when a physician rejects their traditional practices resulting in those patients avoiding needed medical treatment.
The best medical care could possibly be achieved by combining biomedicine and ethnomedicine which means that an understanding of major ethnomedical concepts be understood and integrated by the physician who is dealing with the patient.
2. A style of sociological analysis which seeks to expose and analyze the methods by which participants in a given social situation construct their commonsense knowledge of the world.
It is said that this is the study of the historical uses and sociological impact of fungi (also known as, "fungi lore"), and can be considered a subfield of ethnobotany or ethnobiology.
Although in theory the term includes fungi used for such purposes; such as, material that is easily combustible and can be used for lighting a fire, medicine, and food, including yeast; it is often used within the context of the study of psychoactive mushrooms.
2. The name of an ethnic group, whether that name has been assigned by another group; such as, an exonym; or self-assigned; such as, an autonym.
At one time when ethnonyms were acceptable references, they could also become offensive, or become ethinic slurs. Examples of "unacceptable ethnonyms" include Gypsy for Roma; "Nigger", Negro, or colored for "black" people; and historical references: "vandal", "Bushman", "barbarian", and "Philistine".
2. The study and use of plants, fungi, animals, microorganisms, and minerals; as well as, their biological and pharmacological applications.
3. A combination of the approaches of medical anthropology, phytotherapy, and pharmaceutical science, this discipline examines medicinal plants in indigenous cultures, their bioactive compounds, and the sustainable development and the production of nature-derived therapeutics.
Ethnopharmacologists are particularly concerned with local people’s rights to further use and develop their autochthonous (place of origin; indigenous, native) resources.
Today’s ethnopharmacological research embraces multidisciplinary efforts in the:
- documentation of indigenous medical knowledge.
- scientific study of indigenous medicines in order to contribute in the long-run to improved health care in the regions of the studies.
- search for pharmacologically unique principles from existing indigenous remedies.
- combinations of such diverse fields as anthropology, pharmacology, pharmacognosy, pharmaceutical biology, natural product chemistry, toxicology, clinical research, and plant physiology.
2. Bioprospecting: One form of ethnopiracy includes the collecting and testing of biological samples (plants, animals, micro-organisms) and the collecting of indigenous knowledge to help in discovering and exploiting genetic or biochemical resources with the primarily economic purposes of producing new drugs, crops, industrial products, etc.